In the last adventure in the pseudosciences, the exploration of human behavior considered the sexual impetus to act out in certain ways. Sometimes, the behaviors become illicit forms of anti-communal deviations, and other times, unlawful actions result in harmful inflictions. Deviance can be described as that which violates duly constituted codes, regulations and statutory provisions as instituted by lawful governmental constituted authority. Otherwise, if a particular act is not defined by statute or code, then who defines what is deviant?  https://spboasia88.xn--6frz82g/
As a side note in the exploration of Gonzo Theory and subset topics referred to as “cryptocriminology”, it is offered for either mindless or meaningful discussion, that “pseudoscience” applies to the murky and mysterious realms of criminology, sociology and psychology. Organic, material, or biological substantiation by laboratory specificity remain elusive in these academic areas. Yet, social media, movies, news reporting, politics, etc., continue to perpetrate associated mythologies and metaphorical misunderstandings.
As diehard adherents run screaming, ranting, and gnashing their teeth into the court of political correctness, filing one complaint after another, inquisitors must beckon the inquiry as to scientific validation. If one challenges the “sacred doctrines” of hollowed sanctuaries of academia, there are dire consequences of sure and swift ostracizing. What physiological substantial hard science proof is there for any theoretical claim, no matter how much anecdotal references one cites? For every assertion of mental affliction, what is the biological test for this or that?
Gonzo Theory asserts a standpoint of skepticism with a healthy dose of cynicism. An investigative process should insist upon doubt, disbelief and suspicion regarding any claim of certainty when it comes to human behavior. It is a presupposition from this posture that behavioral analysis follows a path of idiosyncratic appraisal. Likewise, “cryptocriminology” strives to overturn long held theoretical notions that can be attacked for their lack of substantive evidentiary sufficiency. And, within the field of criminology issues remain controversial.
“Cryptocriminology” is a reference to that which remains mysterious, unknown, hidden or secret, and mostly speculation. This applies as in the multidimensional complexity of human thinking. By contrast, when a question arises as to what is “normal behavior” a variety of responses can be heard echoing all manner of belief system. Regardless of ideological viewpoint, or philosophical doctrine, neither dogma nor doctrine can dictate normalcy.
Communal constraints as accepted by social conventionality are choices to be made on an individual basis. There are always exceptions and consequences to choices one or more people decide upon. In an unevolving society, which faces probable extinction, authenticity and openness about serious contemplations regarding human sexuality is frequently discouraged.
Previously it was stated that the amazing nature of human sexuality seems to frighten, intimidate and embarrass most people. At least that’s the public expression, or what might be portrayed in a collegiate classroom setting. There are exceptions of course to every issue. For a few, among those more prone to mature, wiser and more creatively inquisitive discoveries, the vast array of imaginative sexuality is an exceptional quest for self-evolution.
Not only does one study after another extol the extraordinary health benefits of sexual activity, but the subsequent healthy effects on the brain are exceptionally positive. In the individuation of personal freedom and liberation, psycho-bio-sexual differentiation is a life-long transformation to productive self-discovery. Independent individuality is a deeper search for more profound levels of understanding and intuitive insight, and sexual vitality is critical to the process.
However, one study suggests younger generations are experiencing less sexual activity than an older generation. A growing sense of naiveté, gullibility and misinformation appears more prevalent than ever. Whatever the multidimensional factors, most will shun a personal exploration of sexual discovery, and avoid keeping an open mind as to the vast range of human proclivities. As a result, serious investigative analysis will be stifled. As one older generation flows into the next younger generation, fearful notions about sexuality become evident. In spite of vast information resources, ignorance and immaturity flourish.
Human existence is an amazing expression of sexuality. Likewise, narcissistic infantilism and grotesque expressions of selfishness suggest a regressive and devolving species. This extends analysis into to what one author calls the “diabolis sexualis”, or when sexuality is used in dysfunctional and maladaptive ways. Primarily this regards the darker side of humanity when people do harm to others. The infliction of pain and suffering on another is a product of choice, malice aforethought, premeditated and intentional this perception stems from the criminological school of thought sometimes called the Classical School in criminology.
People purposefully make rational choices to perpetrate illicit and unlawful afflictions from others, of which, sexuality is the primary drive and force behind their behaviors. One can select options to be productive and creative, or prefer the opposite, and cause destruction.
From the healthy sense of the sexual nature, one can provide the basis for a more uninhibited framework of transformation. For the bolder inquiry, on the trek of human sexual behavior research, as related to the scheme of so called anti-social behaviors, a different philosophical standpoint diverts from mainstream canonistic or dogmatic ideological belief systems. Whether one agrees or disagrees, is arguable to a particular point of view as regards manifestations of human behavior. Here, the “philosophical viewpoint” infers that outside the realm of the “hard sciences”, the pseudosciences are matters of opinion based on belief system.
Even among those who claim “expert opinion” status, in a court of law, everything is debatable. To that point, who is an “expert” when it comes to a non-science school of thought, particularly in the trinity of pseudosciences, criminology, sociology and psychology? Two critical aspects surface. One, by what experience, or investigative process does an expert claims expertise? And two, is the level of competence measured purely from the “classroom” setting by recitation of anecdotal or observation analysis? This would be an exercise in an appeal to one’s “authority” by way of limited interactions of interpersonal engagement.

By yanam49

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